Királytisztelet a rabbinikus hagyományban
The crowned head was seen as a reflection of divine glory, according to the blessing pronounced on the monarch. Rashi derived the honor given to the crowned head from the story of Jacob: Jacob gave this honor to his own son, not as a son, but as the viceroy of Egypt (Gen 48:2 Rashi). Rashi also refe...
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| Dokumentumtípus: | Könyv része |
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Néprajzi és Kulturális Antropológiai Tanszék
Szeged
2024
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| Sorozat: | Szegedi vallási néprajzi könyvtár
A szétszóratás útjain : zsidó lojalitáshierarchiák változása |
| Kulcsszavak: | Zsidó vallás, Zsidók története - Magyarország - 19-20. sz. |
| Tárgyszavak: | |
| Online Access: | http://acta.bibl.u-szeged.hu/85490 |
| Tartalmi kivonat: | The crowned head was seen as a reflection of divine glory, according to the blessing pronounced on the monarch. Rashi derived the honor given to the crowned head from the story of Jacob: Jacob gave this honor to his own son, not as a son, but as the viceroy of Egypt (Gen 48:2 Rashi). Rashi also referred to Jeremiah to emphasize that the kings of the nations should also be prayed for, noting that seventy oxen were presented as sacrifices for the seventy nations of the world during Succoth. One of the thirteen attributes of the Eternal is mercy. One Viennese version of the prayer for the king expresses the idea that the divine attributes reflected in the person of the king come from the Eternal: "May the Merciful One put mercy in the heart of the king and in the hearts of his ministers and advisers, that they may do good to us and to all Israel in his days and in our days, and may Israel dwell in peace." A verse in Proverbs highlights the importance of the king's righteous and merciful conduct for the stability of his throne: "Mercy and righteousness shall keep the king safe, and with mercy shall he support his throne." |
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| Terjedelem/Fizikai jellemzők: | 35-42 |
| ISBN: | 978-963-306-992-9 |
| ISSN: | 1218-7003 |