Érmék tanulságai az észak-magyarországi temetőkben a 10. században

The present article looks at the foreign coins from the 10th century cemeteries of Northern Hungary. This topic is relevant because Northern Hungary was part of the old-time Hungarian settlement boundary. In the 10th century grave assemblages we can find many artifacts of foreign origin because of t...

Teljes leírás

Elmentve itt :
Bibliográfiai részletek
Szerző: Pórszász Anna
Dokumentumtípus: Cikk
Megjelent: SZTE BTK Régészeti Tanszék Szeged 2017
Sorozat:Acta iuvenum : Sectio archaeologica 3
Kulcsszavak:Régészet - leletek - Pannonia
Tárgyszavak:
Online Access:http://acta.bibl.u-szeged.hu/49518
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520 3 |a The present article looks at the foreign coins from the 10th century cemeteries of Northern Hungary. This topic is relevant because Northern Hungary was part of the old-time Hungarian settlement boundary. In the 10th century grave assemblages we can find many artifacts of foreign origin because of the trade turnover and the presence of other ethnicities. In the 27 10th century graves there were 46 coins. We could find them in female and male burials as well and in child graves too. The male and child graves were poorer, while the female graves were richer. In the male graves, there were pieces of horse equipment, bow and bowcase, so they could be horse archers. The child burials contained cultic grave goods. The female graves included costume elements like braid ornaments and pendants. The spread of coins in general is uneven in the examined area, but we can see that the Western European and Byzantine coins clustered on the western side, while the Muslim dirhems clustered on the eastern side of the territory. Associated finds of the graves containing coins got into the graves at most half a century between the probable time limits. The coins could have played role in the costume and could be obols or parts of necklace. A special question is question the beadwork of chidren because the coin of the beadwork in Szob–Kiserdő grave 60 might had the function of amulets. In my opinion, the coins in necklets could be amulets. In the cemeteries containing coins, some phenomena (more than 2 hair-rings or earrings, spindle-whorl or bucket fitting in a grave) show that in 10th century the Slavic or Avar population could live together. Examining the cemeteries we can see that that the ones having most coins are from the 10th century and they were abandoned before the 11th century. An exception is Ipolykiskeszi, as well as Kóspallag, as they were used until the 11th century. 
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